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EXODUS “The Book of Deliverance”

Bible Book Reviews

The Chosen Key Word in this Book is “I AM” it comes from the Hebrew Word “Ehyeh” which means “I am / I will be.”

One book, forty chapters, and one of the greatest rescue stories ever told. Exodus means “going out,” and that is exactly what happens here. A family of seventy has grown into a nation of slaves, and God is about to lead them out with a mighty hand. This is the book where God rescues His people, gives them His law, and moves in to dwell among them. Welcome to Bible Life Basics Book Reviews. I am Chris and this is Exodus.

Exodus opens with a nation multiplying fast. Jacob’s seventy descendants have grown into a vast people, and Egypt is afraid of them. A new king rises who “knew not Joseph.” He fears the Israelites will grow too strong, so he enslaves them and works them ruthlessly with mortar and brick. When that fails to slow them down, he orders every Hebrew baby boy to be thrown into the river Nile. Two brave midwives, Shiphrah and Puah, fear God more than Pharaoh and refuse to obey.

One Hebrew mother refuses to give up her son without a fight. She hides her baby for three months, then places him in a basket of bulrushes and sets him afloat on the Nile. Pharaoh’s own daughter finds the basket and adopts the child as her own. She names him Moses, “because,” she says, “I drew him out of the water.” Moses grows up in the palace, but he never forgets who he really is. As a young man, he sees an Egyptian beating a Hebrew slave and kills the Egyptian in anger. Fearing for his life, he flees into the desert of Midian, where he becomes a shepherd for forty quiet years.

Those quiet years end at a burning bush. Moses is tending sheep near Mount Horeb when he sees a bush on fire that never burns up. God calls his name from the flames, and Moses answers, “Here am I.” God tells him He has seen the suffering of His people and is sending Moses to bring them out of Egypt. Moses asks who he should say has sent him. God answers, “I AM THAT I AM.” The Hebrew word used here for “I AM” is “Ehyeh.” Ehyeh means “I am” or “I will be,” a name that promises God will always be present with His people, whatever they need Him to be. Moses still feels unqualified, so God gives him his brother Aaron to speak on his behalf.

Moses and Aaron stand before Pharaoh with a simple message: “Let my people go.” Pharaoh refuses and makes life harder, forcing the Israelites to gather their own straw while still meeting the same brick quotas. The people grumble, and Moses cries out to God in frustration. God answers with a fresh promise. He will bring Israel out with a stretched out arm and great judgments, and He will take them as His own people.

What follows are the ten plagues, each one striking something Egypt worshipped as a god. The Nile turns to blood. Frogs, lice, and flies overrun the land. Egyptian livestock die of disease while Israel’s herds are untouched. Boils break out on man and beast. Hail destroys the crops, locusts finish what the hail left behind, and thick darkness covers Egypt for three days. Each time, Pharaoh’s heart softens just long enough to promise release, then hardens again the moment the plague lifts.

The tenth and final plague is the most severe of all. God tells Israel to select a lamb without blemish, kill it, and paint its blood on their doorframes. That night, the angel of death will pass through Egypt and strike down every firstborn son. Wherever the blood marks the door, the angel will pass over that house, and the family inside will be safe. This is the first Passover, and God commands Israel to remember it every year from this point forward.

The plague falls exactly as promised. By morning, there is not a house in Egypt without someone dead, including Pharaoh’s own son. Broken, Pharaoh finally lets Israel go. More than six hundred thousand men, along with women, children, and a mixed multitude of others, leave Egypt in haste. There is no time to let their bread rise, so they carry unleavened dough instead. God leads them Himself, appearing as a pillar of cloud by day and a pillar of fire by night.

Pharaoh changes his mind almost immediately and chases after them with his army. Israel finds itself trapped between the sea and the Egyptian chariots. The people panic, but Moses tells them to stand still and watch God fight for them. He stretches his rod over the water, and the sea splits in two, with walls of water on either side and dry ground beneath their feet. Israel crosses safely, but when the Egyptian army follows, the waters crash back down and destroy them. On the far shore, Moses and his sister Miriam lead the people in a song of praise to the God who saved them.

Freedom does not erase old habits, though. Just three days into the wilderness, Israel is already complaining about bitter water at a place called Marah. God shows Moses a tree that, when thrown into the water, makes it sweet. Soon the people are hungry too, so God rains down bread from heaven every morning, called manna, along with quail for meat in the evenings. He also tests their trust with the manna. They can only gather enough for each day, except on the sixth day, when they gather double so they can rest on the seventh, just as God does.

The wilderness brings other trials as well. At a place the people name Massah and Meribah, meaning “temptation” and “chiding,” Israel grumbles for water again, and God provides it from a rock. The nation of Amalek attacks them, and Israel wins the battle only as long as Moses keeps his hands raised in prayer, with Aaron and Hur holding his arms up when he grows tired. Moses’ father-in-law, Jethro, visits soon after and notices Moses is exhausted from judging every dispute alone. He wisely advises Moses to appoint capable leaders to help carry the load, a piece of advice Moses gladly accepts.

By the third month, Israel arrives at Mount Sinai, the very mountain where Moses first met God at the burning bush. God tells Moses that if Israel will obey His voice and keep His covenant, they will be His peculiar treasure, a kingdom of priests and a holy nation. The people agree, and after three days of preparation, God descends on the mountain in thunder, lightning, thick cloud, and the blast of a trumpet. The whole mountain trembles, and the people are so afraid that they ask Moses to speak with God on their behalf from now on.

God then gives the Ten Commandments, speaking them aloud for all of Israel to hear. They cover worship of God alone, rejecting idols, honoring His name and His Sabbath, and honoring parents. They cover protecting life, marriage, property, truth, and contentment. These ten commands become the foundation for everything else God asks of His people. Afterward, God gives many more laws through Moses covering daily life, justice, and care for the poor, the stranger, and the vulnerable. Israel agrees to the covenant, and it is sealed with the blood of a sacrifice sprinkled on the people.

God then calls Moses up the mountain for forty days and nights to receive detailed instructions for a portable place of worship called the tabernacle. Every detail matters: an ark to hold the stone tablets, a table for bread, a golden lampstand, an altar, and beautiful garments for Aaron and his sons to wear as priests. God wants a place among His people, not just a set of rules. Before Moses even comes down the mountain, though, the people grow impatient and afraid.

While Moses is away, the people press Aaron to make them a god they can see. Aaron melts their gold jewelry and forms a golden calf. The people bow down to it and celebrate wildly, crediting it for bringing them out of Egypt. God tells Moses what is happening, and Moses hurries down the mountain. When he sees the calf and the chaos with his own eyes, he smashes the stone tablets in anger. He burns the calf, grinds it to powder, and confronts Aaron and the people. Judgment falls hard that day, but Moses also returns to God and pleads for the nation’s forgiveness.

Moses asks to see God’s own glory, and God graciously agrees to show him as much as a person can survive seeing. He hides Moses in the cleft of a rock and passes by, proclaiming His own name: “The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth.” New stone tablets are cut to replace the broken ones, and the covenant is renewed. When Moses comes back down the mountain this time, his face is shining so brightly from being in God’s presence that he has to wear a veil around the people.

The final chapters of Exodus describe Israel actually building the tabernacle, exactly as God instructed. The people give so generously toward the project that Moses has to tell them to stop. Skilled craftsmen named Bezaleel and Aholiab lead the construction, and every piece comes together precisely according to the pattern God gave on the mountain. When the tabernacle is finally finished, a cloud covers it, and the glory of the LORD fills it so completely that even Moses cannot enter. From that point on, the cloud rests over the tabernacle by day and fire by night, guiding Israel on every step of their journey.

Exodus is the story of a promise being kept. Back in Genesis, God told Abraham his family would be strangers in a foreign land, but that He would bring them out with great blessing. Exodus is that promise coming true. It shows God rescuing people who cannot rescue themselves, asking for nothing from them but trust in a lamb’s blood on a doorpost. From there, He does not just free them. He draws close to them, gives them His law, and moves into a tent right in the middle of their camp. The whole book builds toward one simple truth: God wants to live among His people. Every lamb, every plague, and every set of instructions for the tabernacle points forward to a far greater rescue still to come.

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